What does it mean to flow with God? To flow with the spirit of God means to be on the same vibration as God and to be in the same space of miracles where God is within. When we are in the flow space we are walking beside still waters. These still waters are the same pure river waters of life that flow from the throne of God. Just like all things the living word of God must be proved just like gold being tried in the fire to prove what is acceptable and good. There should be fruit easily seen when were within the flow of God. 

Flowing within the space of God we will bear fruit of many kinds because this is within the realm of possibilities. God knew that man would need a redeemer since there was an enemy who was jealous and envious. This enemy would open his mouth wide to let out so-called knowledge deceiving many so that they think they’re doing something when in reality since their fruits are not for the kingdom of God then they really equate to nothing. But when we do acts such as accepting the gift of Jesus Christ into our lives then Jesus leads us as a great teacher through parables in the living word of God such as about bearing fruit. Galatians 6:7 reads, “ Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap”. Also, Matthew 20:1 reads, “ For the kingdom of heaven is like unto a man that is an householder, which went out early in the morning to hire labourers into his vineyard”. In this system, we live when we work a particular job or opportunity we are paid money for our service. God has ordained us to be fruitful in his kingdom and when we come to know the Lord God we are downloaded with our calling and gifts from the holy spirit of life. The parables of Jesus Christ teach us the principles and concepts of life which are the keys to life. As we digest the knowledge of Jesus Christ and serve God wholeheartedly with full assurance of faith the spirit of God will guide us to flow within the space of God. 

Being within the flow of God means not allowing situations to get the best of us any longer and being consumed with the things or concerns of this world. It is looking at the earth and its inhabitants as God sees them which is from a higher perspective. When the way we choose to look at something changes then the actual thing can change. Everything with God is about elevation and rising to new levels mentally, spiritually, emotionally, and physically. Everything with God is about choosing to look at the good side of things instead of the negative which is easy to do. It is fighting through those tough situations even in the face of adversity where things seem so impossible. Ephesians 6:13 reads, “Wherefore take unto you the whole armor of God, that ye may be able to withstand in the evil day, and having done all, to stand”. The armor of God is an important component when we are in the flow of God as well as being marked with the name of Jesus Christ. 

As we are initiated into the body of Christ we become new as we are reborn with new knowledge because that is what the name of Jesus Christ does. We are reborn within the same resurrection as Jesus and so everything in our lives should become new. Everything in our lives changes and not within a blink of an eye but God transforms us and our lives with seasons. God is able to teach us through his holy word and guide us by the standard set over his word and this is how his spirit is able to guide us to places, people, and things. As we mature within the spiritual knowledge of Christ we become vessels that God can use and flow within. When God flows within everything will always work out in our favor and we have nothing to lose because it is not in the name of the Lord God to lose. There is only victory, salvation, deliverance, balance, order, and all goodness in the name of God. These components must be represented in our lives as we take on the same image of God, as we consume the word of God from a pure space allowing the spirit of God to guide us. 

Matthew 13:1-53 KJV reads, “The same day went Jesus out of the house, and sat by the sea side.  And great multitudes were gathered together unto him, so that he went into a ship, and sat; and the whole multitude stood on the shore. And he spake many things unto them in parables, saying, Behold, a sower went forth to sow; And when he sowed, some seeds fell by the way side, and the fowls came and devoured them up: Some fell upon stony places, where they had not much earth: and forthwith they sprung up, because they had no deepness of earth: And when the sun was up, they were scorched; and because they had no root, they withered away. And some fell among thorns; and the thorns sprung up, and choked them: But other fell into good ground, and brought forth fruit, some an hundredfold, some sixtyfold, some thirtyfold. Who hath ears to hear, let him hear. And the disciples came, and said unto him, Why speakest thou unto them in parables? He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given. For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath. Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand. And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive: For this people’s heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes and hear with their ears, and should understand with their heart, and should be converted, and I should heal them. But blessed are your eyes, for they see: and your ears, for they hear. For verily I say unto you, That many prophets and righteous men have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them. Hear ye therefore the parable of the sower. When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart. This is he which received seed by the way side. But he that received the seed into stony places, the same is he that heareth the word, and anon with joy receiveth it; Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended. He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful. But he that received seed into the good ground is he that heareth the word, and understandeth it; which also beareth fruit, and bringeth forth, some an hundredfold, some sixty, some thirty. Another parable put he forth unto them, saying, The kingdom of heaven is likened unto a man which sowed good seed in his field: But while men slept, his enemy came and sowed tares among the wheat, and went his way. But when the blade was sprung up, and brought forth fruit, then appeared the tares also. So the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field? from whence then hath it tares? He said unto them, An enemy hath done this. The servants said unto him, Wilt thou then that we go and gather them up? But he said, Nay; lest while ye gather up the tares, ye root up also the wheat with them. Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn. Another parable put he forth unto them, saying, The kingdom of heaven is like to a grain of mustard seed, which a man took, and sowed in his field: Which indeed is the least of all seeds: but when it is grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge in the branches thereof. Another parable spake he unto them; The kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal, till the whole was leavened. All these things spake Jesus unto the multitude in parables; and without a parable spake he not unto them: That it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world. Then Jesus sent the multitude away, and went into the house: and his disciples came unto him, saying, Declare unto us the parable of the tares of the field. He answered and said unto them, He that soweth the good seed is the Son of man; The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one; The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels. As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world. The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity; And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth. Then shall the righteous shine forth as the sun in the kingdom of their Father. Who hath ears to hear, let him hear. Again, the kingdom of heaven is like unto treasure hid in a field; the which when a man hath found, he hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field. Again, the kingdom of heaven is like unto a merchant man, seeking goodly pearls: Who, when he had found one pearl of great price, went and sold all that he had, and bought it. Again, the kingdom of heaven is like unto a net, that was cast into the sea, and gathered of every kind: Which, when it was full, they drew to shore, and sat down, and gathered the good into vessels, but cast the bad away. So shall it be at the end of the world: the angels shall come forth, and sever the wicked from among the just, And shall cast them into the furnace of fire: there shall be wailing and gnashing of teeth. Jesus saith unto them, Have ye understood all these things? They say unto him, Yea, Lord. Then said he unto them, Therefore every scribe which is instructed unto the kingdom of heaven is like unto a man that is an householder, which bringeth forth out of his treasure things new and old. And it came to pass, that when Jesus had finished these parables, he departed thence.

We can see that Jesus Christ is teaching us and is always putting us on with knowledge for our good. Unconditional love sets the standard and not only that but fulfills its duty in making sure we have the needed tools to propel higher. Within the parables above, Jesus is teaching us how to sow on good ground as we do bear fruit in the spiritual realm and he teaches us who we are in the kingdom of God and our purpose with the kingdom. Jesus Christ provides us with the sound knowledge, wisdom, and understanding that is needed to live within the kingdom of heaven, right here on earth, and how to be within the flow of God who created heaven and earth.

Happy Pentecost! Happy Shavuot! Let us give thanks and praise for the gift of the Holy Spirit of Life and for the living word of God! Halleluyah! Praise Yah!

Words of Power

Everything that I am meant to be I am. I am that which I am. And what will be will be. 

Scriptures:

Matthew 20:8 KJV So when even was come, the lord of the vineyard saith unto his steward, Call the labourers, and give them their hire, beginning from the last unto the first.

2 Thessalonians 3:16 KJV Now the Lord of peace himself give you peace always by all means. The Lord be with you all.

Colossians 3:15 KJV And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful.

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